How to research paper on domestic violence

She was deeply exhausted, depleted and worn. The night before Sally finally left her husband and the townhouse they lived in on Sydney's northern beaches he told her she was also failing her spiritual duties. The Bible says you must obey me and you refuse," he yelled. She knew what had "flicked his switch":

First, hours of quiet conversation, conducted when children are at school, or arranged in city bars or suburban gardens, and usually punctuated by tears. Then, follow-up calls or visits — sometimes to hospitals or rehab centres — to ensure they haven't been triggered or traumatised by talking about their experiences.

Next, if they decide to tell their stories to embolden others, we need to determine the logistics of protecting identities; technology that lowers voices, camera shots that focus on hands or backs of heads or angle through vases full of water.

When my colleagues and I boarded flights for interviews in other states, wigs and tissues were jammed in overhead compartments alongside notebooks.

• Related Pages:
• Religion and domestic violence: the missing link
• Research and reports - Australian HR Institute
• One in Three Campaign - Overview of Recent Family Violence Research

For the past year, my colleague Hayley Gleeson and I have been investigating how religion and faith intersect with domestic violence; how it might impact the behaviour of perpetrators or shape the actions of victims, and how women in faith communities might have particular vulnerabilities, or, especially, concerns about how their leaders respond to them.

Our first piece, on Islamdid not evoke a single word of protest. But when we wrote about the churcha volcano of comment erupted. Women apply for most Islamic divorces in Australia, but imams often refuse to grant them. Muslim leaders have condemned domestic violence, though some still teach that husbands can control their wives.

And in the ensuing maelstrom, somehow two American professors were looped into a local culture war exclusively conducted by men that, briefly, almost completely drowned out the words of women in print and on TV.

The women had waited until bursting point before giving their testimony, but behind their wigs, their faces remained blank. And behind the barrage of public commentary and immense web traffic, in many places, their stories remained unheard. It was astonishing to watch. The stories of the Christian women we interviewed were brutal: Their treatment had resulted in destroyed lives, shattered self-esteem, and suicide attempts.

Husbands tried to use scripture to control their wives, demanding female obedience to male abuse. Some were married to clergy or church leaders And in very many cases the local pastors did not believe the women when they told them of their stories.

Or they told them to submit to their husbands, endure, and stay. We spoke to more than people, including counsellors, church workers, psychologists, clergy, theologians, social workers, sociologists, and survivors to try and fathom what the cultural issues were: In many stories, one theme kept emerging repeatedly: Advocates say the Christian church in Australia is not just failing to sufficiently address domestic violence, but is enabling and concealing it.

The thought that words from sacred scriptures could be used to perpetrate abuse naturally horrifies many church leaders, especially those who have never spoken to victims of abuse, and who insist it is both improbable and incredible.

The insistence by many public Christian voices that churches are safer places because a religion of love and selfless kindness should be anathema to abuse has blinded, and still blinds many, to what was, and is, occurring in their midst.

Overall, we heard repeatedly from counsellors and psychologists that Christian women are less likely to leave abusive marriagesmore likely to blame themselves for abuse, more prone to believe the abuse will change, and unlikely to be protected by their pastors.

We found many women felt forced to leave a church when they left a relationship; that they felt forced to choose between faith and safety, and their faith was severely challenged as result. On the day we published our first storyTwitter and Facebook lit up: On the second day, at least the same number watched the TV report on 7.

On the third day, I received death threats. What I did not know until a few weeks later is that the church had long known of this problem, but had ignored the reports and done almost nothing with them. For decades survivors have suffered 'private pain' We had heard rumours of research done in the s, but barely anyone seemed to have heard of it.

They contained findings that should have shot adrenalin into every bishop who clapped eyes on them: But these reports were buried and to this day can only be found in this one location.

There is almost no data on intimate partner abuse in church communities in Australia. It found some clergymen had sexually assaulted women in their families as well as parishionersreporting: They reported that women were suffering physical and emotional abuse "in silence": Notably, more than half had experienced sexual violence — at 58 per cent, significantly higher than any other form of abuse.

One woman said her husband wouldn't give her housekeeping money unless she had sex with him. Another woman was hospitalised after decades of "consistent forced intercourse".

Crucially, the women interviewed stated "unanimously" that it was more difficult to report abuse when a priest was involved. When they did, "they were often bitterly disappointed and disillusioned at the response of authorities".

Many chose to remain silent rather than risk backlash According to the report: Still another decade on, the serious shortcomings of religious leaders was also established and analysed by former governor-general Quentin Bryce, chair of the Special Taskforce on Domestic and Family Violence. The report, Not Now, Not Ever, found that: These leaders of faith did not see it as the role of the religious gathering to 'lecture' about what happens in the privacy of a home.Domestic violence against men deals with domestic violence experienced by men or boys in a domestic setting, such as in marriage or regardbouddhiste.com with domestic violence against women, violence against men may constitute a crime, but laws vary between jurisdictions..

Men who report domestic violence can face social stigma . The 4th STOP Domestic Violence Conference Australia will be held from Monday 3rd – Wednesday 5th December Find out more here. REFERENCED OVERVIEW OF RECENT FAMILY VIOLENCE RESEARCH FINDINGS. Download a fully referenced Fact Sheet (PDF) about these research findings.

Contrary to common beliefs, up to One in Three victims of sexual assault* and at least One in Three victims of family violence and abuse is male (perhaps as many as one in two).When . ‘Women and Domestic Violence: Standards for Counselling Practice’ by Jan Seeley and Catherine Plunkett.

Domestic violence in America is to a significant degree a problem of gun violence. Over the past 25 years, more intimate partner homicides in the U.S. have been committed with guns than with all other weapons combined.

Suicide, homicide, physician-assisted suicide, violence (including domestic violence and gun violence), sudden death (from accidents and otherwise), dementia and other forms of lingering illness -- complex and difficult endings may bring complicated losses and complicated grief. NCDSV offers consulting, training and advocacy on issues relating to domestic violence and sexual abuse. Domestic Violence Poetry and Prose either by Survivors of domestic abuse on their experiences or on their feelings.

How women experience family violence. While every woman’s experience of family violence is unique, for many women experiencing family violence there is a spiral of increasing abuse (this could be physical, emotional, financial, or a combination), rather than a one-off incident.