An essay on the causes of prejudice

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One Cause of Failure in Times of Great Revival by Jonathan Edwards The first and worst cause of errors that abound in our day and age is spiritual pride.

This is the main door by which the devil comes into the hearts of those who are zealous for the advancement of Christ.

It is the chief inlet of smoke from the bottomless pit to darken the mind and mislead the judgement. Pride is the main handle by which he has hold of Christian persons and the chief source of all the mischief that he introduces to clog and hinder a work of God.

Spiritual pride is the main spring or at least the main support of all other errors. Until this disease is cured, medicines are applied in vain to heal all other diseases. It is by spiritual pride that the mind defends and justifies itself in other errors and defends itself against light by which it might be corrected and reclaimed.

The spiritually proud man thinks he is full of light already An essay on the causes of prejudice feels that he does not need instruction, so he is ready to ignore the offer of it. On the other hand, the humble person is like a little child who easily receives instruction.

He is cautious in his estimate of himself, sensitive as to how liable he is to go astray. If it is suggested to him that he is going astray, he is most ready to check into the matter. Nothing sets a Christian so much out of the devil s reach than humility and so prepares the mind for divine light without darkness.

Humility clears the eye to look at things as they truly are. If spiritual pride is healed, other things are easily corrected. Our first care should be to correct the heart and pull the beam of pride out of our eye and then we shall see clearly.

Those who are most zealous in the cause of God are the most likely to be targeted as being filled with pride. When any person appears, in any respect, to be noticeably excelling others in his Christian walk, odds are ten to one that it will immediately awaken the jealousy of those about him.

They will suspect whether they have good reason or not that he is very proud of his goodness and that he probably thinks no one as good as he is, so that everything he says and does is observed with this prejudice.

Those who are themselves cold and dead, and especially those who have never had any experience of the power of godliness on their own hearts, will easily entertain such thoughts of the best Christians.

This arises from nothing less than a secret hostility against essential and fervent holiness. But the zealous Christian should take heed that this does not prove a snare to him, and the devil take advantage of it to blind his eyes from beholding the true nature of his heart and to think that because he is charged with pride wrongfully and with an unkind spirit, that such charges are not sometimes valid.

Alas, how much pride the best have in their hearts! It is the worst part of the body of sin and death; the first sin that ever entered into the universe and the last that is rooted out. It is God s most stubborn enemy!

That is, pride is a person having too high an opinion of himself. Is it any surprise, then, that a person who has too high an opinion of himself is unaware of it?

From Physical Causes to Organisms of Meaning

His thinking is that he thinks that the opinion he has of himself has just grounds and therefore is not too high. If the grounds of the opinion of himself crumbled, he would cease to have such an opinion. But, because of the nature of spiritual pride, it is the most secret of all sins.

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There is no other matter in which the heart is more deceitful and unsearchable and there is no other sin in the world that men are so confident in. The very nature of it is to work self-confidence and drive away any suspicion of any evil of that kind. There is no sin so much like the devil as this for secrecy and subtlety, and appearing in great many shapes that are undetected and unsuspected.

Spiritual pride takes many forms and shapes, one under another, and encompasses the heart like the layers of an onion: Therefore, we have need to have the greatest watch imaginable over our hearts with respect to this matter and to cry most earnestly to the great Searcher of hearts for His help.

He that trusts his own heart is a fool. Since spiritual pride in its own nature is so secret, it cannot be so well discerned by immediate intuition on the thing itself.

It is best identified by its fruits and effects, some of which I will make mention of below together with the contrary fruits of Christian humility. The spiritually proud person shows it in his finding fault with other saints, that they are low in grace and how cold and dead they are, and are quick to discern and take notice of their deficiencies.

Background

The eminently humble Christian has so much to do at home and sees so much evil in his own that he is not apt to be very busy with other hearts.

He complains most of himself and complains most of his own coldness and lowness in grace. He is apt to esteem others as better than himself and is ready to hope that most everybody has more love and thankfulness to God than he, and cannot bear to think that others should bring forth no more fruit to God s honor than he.

Some who have spiritual pride mixed with great learning and joy, earnestly speaking to others about them, are likely to be calling upon other Christians to emulate them and sharply reprove them for their being so cold and lifeless.

There are others who are overwhelmed with their own vileness, and when they have extraordinary discoveries of God's glory, they are taken up by their own sinfulness.

Reality Club Discussion

Though they are disposed to speak much and very earnestly, yet it is very much in blaming themselves and exhorting fellow Christians, but in a loving and humble manner. Pure Christian humility causes a person to take notice of everything that is good in others, to make the best of it and to diminish their failings; however, he turns his eye chiefly on those things that are bad in himself and to take much notice of everything that aggravates them.A comprehensive, coeducational Catholic High school Diocese of Wollongong - Albion Park Act Justly, love tenderly and walk humbly with your God Micah 1 1.

Theodore W. Adorno et al., The Authoritarian Personality (New York, ), pp. While I have drawn heavily upon this enlightening study, I have some reservations about its methods and conclusions.

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A comprehensive, coeducational Catholic High school Diocese of Wollongong - Albion Park Act Justly, love tenderly and walk humbly with your God Micah Comedy: Comedy, type of drama or other art form the chief object of which, according to modern notions, is to amuse.

It is contrasted on the one hand with tragedy and on the other with farce, burlesque, and other forms of humorous amusement. The classic conception of comedy.

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